Cracks Will Come 2022
Keisi wakes up one morning with the obsession of escaping into the thick of nature that has been stalking them lately. A photograph as fantasy; the art gallery that exhibits it as a nightmare.
Keisi wakes up one morning with the obsession of escaping into the thick of nature that has been stalking them lately. A photograph as fantasy; the art gallery that exhibits it as a nightmare.
Coming from a long line of singers, since his father, his grandfather and even his great-grandfather were known for their musical talents, Barthélémy Arakino was born in 1956. He grew up among the Tuamotu and its district of Outumaoro, in Tahiti. The boy learned to write songs from his father, in the Paumotu language of Hao. At nineteen, he went to France for the first time with the army. The success of his first song recorded in the studio, On my return from metropolis, opened the world to him. He was thus able to travel in Europe and the United States, performing on various stages. Barthélémy has long been the only singer to make a decent living from his royalties in French Polynesia. Filmed just before his death in 2015, this film is the only documentary dedicated to this sacred monster.
Michel Toofa Pouira Krainer, known as Chief Miko (born 3 April 1959) is a French Polynesian speaker, sculptor, traditional navigator, musician, singer, customary chief and activist. He played a major role in the Polynesian cultural revival, particularly in the revival of Polynesian tattoos. We accompany Chef Miko to choose good wood. This is an opportunity to hear the testimony of his Dusseldorf counterpart, Andreas Dettloff. Dettloff is a German visual artist living in Tahiti for around twenty years, who works on popular culture. The meeting with Chief Miko goes so well that a few days later we go to visit Dettloff at his home.
Pilot of an animated series dedicated to wildlife in the Rangiroa sector, an atoll in the Tuamotu archipelago.
Portrait of Sanson, a young Tahitian artist passionate about roosters. Cockfighting was introduced to Polynesia by early Chinese immigrants. It took place everywhere, on all the islands. Wherever there was a Chinese trader he organized a cockfight, to the extent that he had fighting cocks. But this is not a particularly Chinese cultural trait. It doesn't come from China. Cockfighting is extremely old in the Mediterranean and throughout southern Asia, and in particular the Philippines where it was very organized.
Louis Lalanne, known as Loulou, entered the world of canoeing quite by chance, through Gilles Maitere. Gilles had a science, an art. He had been introduced to canoeing by old Tahitians. For him the canoe was a way of life, an art and a cult. At first Loulou didn't really understand. The canoeist holds an ancestral oar, the canoe was used to immigrate. At the time when Europeans were still using sextants, Polynesian navigators were reading nature. They navigated by the stars, the positioning of the moon and reading the winds and currents. The chop of the sea and the position of the clouds.
The first time Patu joined a tattoo shop was in 2004 with Tavae Norbert. Wanting to deepen his knowledge of Polynesian history and culture, which he did not know at all, he then joined the Tahiti Art Craft Center. At the Center Patu is lucky to have Philippe Aukara as a sculpture teacher. This new guide teaches him a lot about composition and patterns. The legends, the traditional songs, the design of the nasal flutes, the canoes, the instruments, the percussion. The language too. Today Patu has his own salon and makes a living from tattooing. He dances and fully lives what he loves to do. When you love what you do, you can only be smiling and feel good about yourself... For the young people who know him in his neighborhood and who see him evolve today, he is a very good example.