Ego Media

The Man Who Saved the World is a feature documentary film about Stanislav Petrov, a former lieutenant colonel of the Soviet Air Defence Forces.

A Latvian tragicomedy about a young artist who bears witness to the dramatic political upheavals of the WWII era. As brutal regimes come and go, his country, his village, his people, and even his heart are swept up in the inexorable currents of history.

Vitaly Mansky’s intimate and insightful new documentary finds him crisscrossing Ukraine in the wake of the Maidan uprising, which has left his relatives scattered on both sides of a highly charged and dizzyingly complex political situation.

Ilze Burkovska, a little girl who is obsessed with stories of World War II and will be a filmmaker in a distant future, lives in Latvia under the totalitarian boot of the Soviets and the ominous shadow of the many menaces and horrors of the Cold War.

When his family moves to the city of Zlín and 16-year-old David joins a new hockey team, the Wolves, he is determined to succeed. There’s, however, the other goalie, Miky – and his position seems unshakeable. The team doesn’t welcome David with open arms either. Captain Jerry and his gang do as they please, while the team follows the ‘law of the pack’. David has been weakened by his recently discovered diabetes, and that is not tolerated here. He is still coming to terms with his body, learning to estimate the insulin doses his life depends on. On the team, David is the outsider, bracing the avalanche of bullying that gradually gains speed.

Helena is a 48-year-old paramedic – a strong and efficient woman who has no difficulty handling the practical details of everyday life. Due to her work Helena is well aware of what goes on behind closed doors and in the dark shadows of the night. But the fact that she herself has emotionally abandoned her daughter Stefi a long time ago, remains invisible to her. Deeds that haven’t been done and words that haven’t been spoken lead Helena’s life towards that very darkness on a fast track.

1940. On the border between Latvia and the USSR, a woman is killed in front of her house as she tried to protect her son from the liberating attack of the Soviets. Almost 80 years later, the archive photo bearing witness to this news item and representing a collateral victim of the European Union’s founding conflict forms the starting point for a journey undertaken by Davis Sīmanis. He navigates from one side to the other of this border, which today represents another separation, one that is geographical but also cultural: between Europe and Russia.

Elsa falls in love with a quadriplegic genius, her patient Nicola, whose mansion hides a secret – Nicola is obsessed with the creation of an artificial intellect. His creation, named Anna, stops at nothing to keep her master just for herself.

An insecure millennial woman pursues her dream whilst learning how to adult. While being preoccupied with life tasks at hand she can barely handle and also severe depression, main character of this film Marta (30) keeps dreaming about making films, drawn to the healing power of storytelling, but not having the courage to act these dreams out; sometimes she is too scared to even pick up the phone. Marta’s life seems to sway both in comic and tragic directions: it’s sometimes a mix of ultimate freedom, sex, drugs, friendship, laughter, alcohol, lots of alcohol, music, honesty and love, and sometimes the reality Marta avoids to face becomes so brutal she can’t take it anymore. Through the course of the film Marta learns there is an unavoidable question that at some point becomes inevitable for almost every filmmaker: if you really want to direct films, can you first direct yourself out of depression?

Pavlensky/Pawlenski, artist and activist, is leading the way in forging social change in Russia. Through an multiple courageous performances, he acts as society's conscience in the face of an increasingly totalitarian state. From lying naked in a coil of barbed wire, to nailing his scrotum to the floor of Red Square, his acts of defiance aim to spark debate and catalyse reform. This documentary follows his mission to challenge the state.

Piirissaar is a tiny Estonian island in Lake Peipus, on the very border of Russia. The Russian Old Believers who inhabited the island appeared here 300 years ago, during the Great Northern War, fleeing from the religious reforms in the Orthodox Church and to avoid being mobilized in the Russian army. As the waves have washed the island smaller and smaller, the community here has also fused over time, inevitably reaching the brink of extinction. However, the local culture and sense of life that developed in isolation from the rest of the “Russian world” has not yet completely disappeared from Piiriissaar.

Lame-o’s is set just before the Millennium, in 1999, and is the story of three school friends who are among the most unpopular girls in their class. The friends are determined to radically change the situation. The three friends at the centre of the story are Sarmīte, Sveta and Katrīna, who are studying in the last class of the secondary school. The upcoming Millennium and their approaching graduation make them undertake various measures to become appreciated and liked, which eventually challenge their friendship.

Two twenty-somethings from Latvia meet in the south of France. Leo studies restoration, Anna has lived in Marseille for some time and works as a hairdresser. Also, she looks very much like the image of a girl that Leo has uncovered restoring an altar painting.

Leningrad, 1970. A group of young Jewish dissidents plot to hijack an empty plane and escape the USSR. Caught by the KGB a few steps from boarding, they were sentenced to years in the gulag and two were sentenced to death; they never got on a plane. 45 years later, filmmaker Anat Zalmanson-Kuznetsov reveals the compelling story of her parents, leaders of the group, "heroes" in the West but "terrorists" in Russia, even today.

A young married housewife's dull routine is enlivened as she spies on the sexual escapades of her fencing instructor neighbour. She too is seduced by him, but the fear of losing her family results in hysteria and an unpredictable climax.

Through following the twists and turns of three generations of women in the Russian-speaking Latvian film director’s family, the film attempts to look at the reality of the half-million community of Russians in the Baltic countries in 2020. Through the story of a grandmother – a veteran of the Second World War who came to Latvia in 1955 in search of a better life, a mother – a lecturer in a closing down Transport and Telecommunication Institute , and an eighteen-year-old daughter – an artist, a student of the prestigious Latvian Art School. The film tries to understand whether this family managed to find its place in the new society after 30 years of Latvian Independence.

The story of Marģers Vestermanis is special since he is one of the few Holocaust survivors in Latvia. Can you live a full and targeted life after your family has been murdered but you have undergone through ghetto and concentration camp? Not everyone has managed – many remained trapped in the past and were not able to find the strength of living on. If you asked Marģers Vestermanis, he would most probably say that there was no other choice for him. However, this film is not only a story about Marģers Vestermanis who survived Holocaust. This is a story about man's place after surviving a tragedy, about how it changes him and the ones around him. And it is also a story about us.

The film begins with closing of the oldest prison in Latvia – the Brasa Prison was built in 1905 and cannot ensure normal functioning. Inmates are leaving the place that has long been their only home. Our protagonists reside in Ward 207. They have really inhabited it – there is even a fish tank in the ward! They are not from a different planet. Humanity of the inmates may contrast with their records of committed crimes. All have their small pleasures and big plans. All are longing for changes and being afraid of them. Likewise, the term of imprisonment is running out for several of our protagonists. They are getting ready for life at large. They know how to survive in extreme circumstances but are unprepared for living a normal life. One’s return to the big world is one of the most accentuated marginal situations.

Ieva has been an obedient granddaughter for years – choosing a safe career in a bank as her grandmother wanted. Her mother left the family years ago when she had to look for work abroad. That has made ties between Ieva and her grandmother especially tight. Dissatisfaction with the constant adaption to the material world is flickering under the surface and Ieva lives her dreamlife with her friends. She plays the keyboard in a girl band and stays out late. When Ieva decides to have a provocative tattoo on her arm made, her grandmother goes completely nuts.

What does it mean for a woman to take up the role of mother? The film follows four Latvian women during different stages of pregnancy. An ambitious dancer has to put her career on hold while being pregnant. A housewife expects her second child and fears postpartum depression recurring. An urban party girl becomes pregnant, decides to get married and move to the countryside to build a new home from scratch. A young entrepreneur and ex-punk welcomes her first child yet is haunted by the traumatic events from her past. All four women offer a unique insider point of view of pregnancy, as part of the footage is shot by the protagonists themselves. They go through a mix of emotions, highlighting that pregnancy, contrary to mainstream representation, is not only about the child - it is about the mother, too.