The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.
After the liberation in 1946, in a village in western Macedonia implemented collectivization farms. The President of the rural cooperative Stamat, former fighter, who with all their revolutionary zeal and enthusiasm believes collectivization only way for poor farmers. In doing so, he faces resistance from wealthy farmers who can hardly be separated from the property. In contrast, Stamat faced with the decision of the Committee, the mountain that provides a livelihood and that villagers consider her to be assigned to the Wood Industry. His attempt to change this decision, there is no success. He feels that his revolutionary ideal betrayed. In these circumstances Stamat faced with the fact that the villagers do not trust him, but nevertheless he stands on the right side.
Through fragments of the life of Boris and his son Matej, the film is about the conflict of generations, the gap created by the ideological coloration that one has and the other does not have. Political prisoner Boris, after spending several years in prison, returns home. After the divorce with his wife, in his apartment now live his son Matej, a grown man who is trying to earn his living as a musician, his girlfriend Mira and a hitchhiker that Matej found on the road.
The story of a mine and the men who work it, particularly one miner, who has problems both at work and at home.
The story of Macedonian soldiers who were captured by the Greek army and taken to the prison camps on Greek islands during Greek Civil War in 1946. Suspected of being communists, they are maltreated by the Greek officers running the camp
A joint fight of Macedonian and Greek people against the fascist monarchical government of Greece ended with their defeat in 1949, after many years of bloodshed. Many members of the democratic party DAG, as well as the innocent inhabitants experienced the destiny of political exile.
A Macedonian girl is trying to swim the British Channel. During the ordeal, she remembers her troubled past.
After a quarrel with his wife, a man leaves their apartment with one suitcase only. Having slept in a train station, the police legitimates him and found him suspicious. Soon he'll find himself locked in a prison with several other, mostly innocent people. The true horror begins only then.
A true story about tragic love of the couple who found themselves at the different sides of the border in 1948.
The story is filmed in the style of a 'fake documentary' and it is about a missing woman named Suzana Arsova. We get to know more about Suzana through the interviews with her acquaintances, relatives and friends…
Very black and grotesque comedy about the little office-worker Tase and his death wife Kata. She died in hospital in Skopje, the capital of Macedonia, but the nurses mixed her body with someone else. Then he must make exchange of bodies with Klime, the banker. But Tase lives in Prilep and Klime lives even in Ohrid. Then it becomes tragicomedy!
The story of is placed at the end of the 19th and at the second half of the 20th century. The locations are different and completely opposite: the rural Macedonia at one hand, and the urban environment of an industrial region in Belgium at another...
A testimony to the performance of ritual dances. Although they were performed only during the so-called “unbaptized days”, the 12 days between Christmas and Epiphany in the Orthodox Christianity, these dances are associated by some researchers with the Roman rosaries, the cult of the dead. Ritual clothing and the use of wooden swords to disperse the demons are important props in the dances that are believed to protect the folks from temptations and demons until they are baptized.
The film is the story of girl Cveta who was abducted by the Ottoman bey and taken away in his harem. Bey is trying to embrace Islam, but its persistence, and its neighbors led beloved Spasa, and beloved local priest, assisted by diplomats of the great powers manage to free themselves. On the day of her wedding comes Bey with his army to try to get it back. Cveta dies, Spasa killing Bey and and goes to the committees.
The story of a famous group of Macedonian terrorists that opposed Ottoman repression at the beginning of 20th century.
March 1903. The Ottoman Empire is in a process of disintegration. Only Macedonia is not still liberated in the Balkans. The Macedonian revolutionary movement is in full growth. The Turks are trying to keep their last bastion in Europe. The Macedonian people are being exposed to the most severe oppressions as it is due to the revenge of the Turks for supporting and protecting the komitas - Macedonian freedom-fighters. In such a case the Turks besiege a village where a weeding ceremony is taking place. They shoot at the peasants, round them up and most of them are being taken away. More than two hundred people are taken prisoner in the fortress. The Turks sentence them to from 15 to 101 years in prison. Then the prisoners are loaded on a ship and are transported to Asia Minor. On their way through the desert the Macedonians are exposed to various humiliations. A lot of them overeat and die. In October 1908, the prisoners arrive at the place where they are to serve the sentence.
In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.
Three boys during their games have found a weapon forgotten from the war and then a new dangerous game begins.
A newly established communist authorities in Yugoslavia face the moral challenge of how to deal with warriors of defeated side and other enemies of the regime.
The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.
