The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.
The story of a mine and the men who work it, particularly one miner, who has problems both at work and at home.
The story of two brothers of different orientation and fate. The drama takes place in an atmosphere of tension and fear, during the conflict of Yugoslav Communist Party with the Stalinism, during the Cominform. Older brother Dragoslav, a returnee from Russia, was unjustly accused of being a Russian spy and subsequently arrested. Younger brother Kosta is not interested in politics, but he's attracted by a brother's wife Vera and underworld mafia. In the end, it turns out that a young woman belongs to the Soviet spy agency.
A Macedonian girl is trying to swim the British Channel. During the ordeal, she remembers her troubled past.
After the liberation in 1946, in a village in western Macedonia implemented collectivization farms. The President of the rural cooperative Stamat, former fighter, who with all their revolutionary zeal and enthusiasm believes collectivization only way for poor farmers. In doing so, he faces resistance from wealthy farmers who can hardly be separated from the property. In contrast, Stamat faced with the decision of the Committee, the mountain that provides a livelihood and that villagers consider her to be assigned to the Wood Industry. His attempt to change this decision, there is no success. He feels that his revolutionary ideal betrayed. In these circumstances Stamat faced with the fact that the villagers do not trust him, but nevertheless he stands on the right side.
After a quarrel with his wife, a man leaves their apartment with one suitcase only. Having slept in a train station, the police legitimates him and found him suspicious. Soon he'll find himself locked in a prison with several other, mostly innocent people. The true horror begins only then.
March 1903. The Ottoman Empire is in a process of disintegration. Only Macedonia is not still liberated in the Balkans. The Macedonian revolutionary movement is in full growth. The Turks are trying to keep their last bastion in Europe. The Macedonian people are being exposed to the most severe oppressions as it is due to the revenge of the Turks for supporting and protecting the komitas - Macedonian freedom-fighters. In such a case the Turks besiege a village where a weeding ceremony is taking place. They shoot at the peasants, round them up and most of them are being taken away. More than two hundred people are taken prisoner in the fortress. The Turks sentence them to from 15 to 101 years in prison. Then the prisoners are loaded on a ship and are transported to Asia Minor. On their way through the desert the Macedonians are exposed to various humiliations. A lot of them overeat and die. In October 1908, the prisoners arrive at the place where they are to serve the sentence.
A day before the earthquake in Skopje, Wily Muller, a German conductor, while passing through the concert meets a young girl Jana, a student from Skopje. After several years they meet again at the "Solidarity Meetings" event, which is held in Skopje, where Wily Muller is a conductor at a concert held on that occasion. Those several days, spent together with the conductor, for Jana mean fulfillment with a kind of reminiscence of her family tragedy experienced during Skopje's earthquake, and also a wondering and search for a way of starting life again, which stopped on the day of the earthquake. Although the possibility of going with Muller is very attractive, Jana stays in Skopje. Her place is beside the young man whom she loves and belongs to, with whom she is related with true love...
Through fragments of the life of Boris and his son Matej, the film is about the conflict of generations, the gap created by the ideological coloration that one has and the other does not have. Political prisoner Boris, after spending several years in prison, returns home. After the divorce with his wife, in his apartment now live his son Matej, a grown man who is trying to earn his living as a musician, his girlfriend Mira and a hitchhiker that Matej found on the road.
A group of Macedonian partisans are hiding away in the mountains from Bulgarian fascist authorities that occupy Macedonia.
The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...
The story of Macedonian soldiers who were captured by the Greek army and taken to the prison camps on Greek islands during Greek Civil War in 1946. Suspected of being communists, they are maltreated by the Greek officers running the camp
A joint fight of Macedonian and Greek people against the fascist monarchical government of Greece ended with their defeat in 1949, after many years of bloodshed. Many members of the democratic party DAG, as well as the innocent inhabitants experienced the destiny of political exile.
Dubrowsky (Italian: Il vendicatore) is a 1959 Italian- Yugoslav historical period drama film directed by William Dieterle. It is based on the novel Dubrovsky by Alexander Pushkin.
A testimony to the performance of ritual dances. Although they were performed only during the so-called “unbaptized days”, the 12 days between Christmas and Epiphany in the Orthodox Christianity, these dances are associated by some researchers with the Roman rosaries, the cult of the dead. Ritual clothing and the use of wooden swords to disperse the demons are important props in the dances that are believed to protect the folks from temptations and demons until they are baptized.
The story is filmed in the style of a 'fake documentary' and it is about a missing woman named Suzana Arsova. We get to know more about Suzana through the interviews with her acquaintances, relatives and friends…
The film introduces the history of one of the oldest towns in Macedonia: Heraklea Linkestis, which has been built in the IV century B.C.
A true story about tragic love of the couple who found themselves at the different sides of the border in 1948.
In 1918, after the end of the Balkan Wars and the First World War, hundreds of Macedonians immigrated to Bulgaria. Among them there were pro-Bulgarian Macedonians who wanted to exploit the emigrants for their own political purposes. A number of decent freedom fighters were eliminated. The victim of one of the assassins in Sofia was Djorche Petrov. His assassin is a young boy who doesn't even know that he is shooting dead the man who is one of the last real fighters for the freedom of Macedonia. By discovering that he has been unknowingly involved in the pro-Bulgarian organization and has been used for an execution of this vile act, it means the death sentence for the young boy.
The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.
